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This remarkable and beautiful book brings together a collection of decorated papers dating from the 16th to the 20th century. They were produced for a wide variety of uses: as wrappers and endpapers for books, as the backing for playing cards, and even as linings for chests and cases. Some decorated papers were used as humble pictures for display in churches and the home; some were sold as souvenirs to pilgrims; and others were used merely as wrappings for foodstuffs such as gingerbread and chocolate. What unites all the papers in the book is the richness of their ornamentation and the thin, flexible characteristics of the original sheets. They are all further united by having been collected by Olga Hirsch (1889-1968), a trained bookbinder who left her collection of some 3,500 papers to the British Library, where they remain one of the largest and most diverse collections of decorated papers in the world. The collection has never previously been published except as a mini-format 64-page introductory gift book. This new beautifully designed album of the best and most exquisite papers in the collection will be a revelation and an inspiration to designers, bibliophiles and anyone with a love of pattern and ornamentation.

Marbled papers

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E-working papers

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Periodicals --- Working papers --- Linguistics

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Marbling (Bookbinding). --- Marbled papers.

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As an indispensable introduction to local history of the Khams region of Eastern Tibet/Western China (with due attention for contemporary thinking about frontier regions), this volume contains seven papers on Khams pa (Eastern Tibet) local history, representing politics, and agency and their historiographical representations on the Khams frontiers. The articles have been arranged to reflect common themes. Wim van Spengen, William Coleman and Peng Wenbin locate Khams in a broader political history, exploring the fluidity of the frontier and its turbulent dislocations, as Khampas encountered and responded to Tibetan and Chinese national projects in the early part of the twentieth century. Fabienne Jagou and Carole McGranahan shift their gaze to individual figures and their engagement with Chinese and Tibetan social politics. Peter Schwieger's analysis of history as oral narrative positions Khams in relation to Central Tibet, as does the subject of Tsering Thar's paper, which concerns the influence of a Bonpo lama in religious innovation.

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